Opening response

Lord, open our lips.
Our mouth will declare your praise.

Prayer of thanksgiving

Blessed are you, Sovereign God, creator of all,
to you be glory and praise forever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God: Father, Son and Holy Spirit.
Blessed be God forever.

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and forever.
Amen.

Hymn

Saw Ye Not the Cloud Arise

Charles Wesley

Saw ye not the cloud arise,
Little as the human hand?
Now it spreads along the skies,
Hangs over all the thirsty land.

Lo! the promise of a shower
Drops already from above,
But the Lord will shortly pour
All the Spirit of his love.

When he first the work begun
Small and feeble was his day,
Now the word doth swiftly run,
Now it wins its widening way;

More and more it spreads and grows,
Ever mighty to prevail;
Sin's strongholds it now overthrows,
Shakes the trembling gates of hell.

Sons of God your Savior praise,
He a door hath opened wide
He hath given the word of grace,
Jesus’ word is glorified.

Jesus mighty to redeem,
He alone the work hath wrought,
Worthy is the work of him,
Him who spoke a world from naught.

Confession of sin

Come, Holy Spirit of God,
and search our hearts with the light of Christ.

Our Lord Jesus Christ said:
The first commandment is this:
‘Hear, Israel, the Lord our God, the Lord is one.
You shall love the Lord your God with all your heart,
with all your soul, with all your mind, and with all your strength.’

The second is this: ‘You shall love your neighbour as yourself.’
No other commandment is greater than these.
The whole law and the prophets depend on these two commandments.

Amen. Lord, have mercy.

After a period of reflection

Come, let us return to the Lord and say:

Lord our God,
in our sin we have avoided your call.
Our love for you is like a morning cloud,
like the dew that disappears early.
Have mercy on us;
deliver us from judgment;
bind up our wounds and revive us;
in Jesus Christ our Lord.
Amen.

cf Hosea 6

May almighty God,
who sent his Son into the world to save sinners,
bring us his pardon and peace, now and forever.
Amen.

Psalm 48

Great is the LORD, and greatly to be praised,
in the city of our God, in his holy mountain.
Beautiful in elevation, the joy of the whole earth,
is Mount Zion, on the north sides,
the city of the great King.
God has shown himself in her citadels as a refuge.
For, behold, the kings assembled themselves,
they passed by together.
They saw it, then they were amazed.
They were dismayed.
They hurried away.
Trembling took hold of them there,
pain, as of a woman in travail.
With the east wind, you break the ships of Tarshish.
As we have heard, so we have seen,
in the city of the LORD of Armies, in the city of our God.
God will establish it forever. Selah.

We have thought about your loving kindness, God,
in the middle of your temple.
As is your name, God,
so is your praise to the ends of the earth.
Your right hand is full of righteousness.
Let Mount Zion be glad!
Let the daughters of Judah rejoice because of your judgements.
Walk about Zion, and go around her.
Number its towers.
Notice her bulwarks.
Consider her palaces,
that you may tell it to the next generation.
For this God is our God forever and ever.
He will be our guide even to death.

Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and will be forever. Amen.

Psalm prayer

Father of lights,
raise us with Christ to your eternal city,
that, with kings and nations,
we may wait in the midst of your temple
and see your glory forever and ever.

Psalm 52

Refrain:
I trust in God’s loving kindness forever and ever.

Why do you boast of mischief, mighty man?
God’s loving kindness endures continually.
Your tongue plots destruction,
like a sharp razor, working deceitfully.
You love evil more than good,
lying rather than speaking the truth. Selah.

You love all devouring words,
you deceitful tongue.
God will likewise destroy you forever.
He will take you up, and pluck you out of your tent,
and root you out of the land of the living. Selah.

The righteous also will see it, and fear,
and laugh at him, saying,
“Behold, this is the man who didn’t make God his strength,
but trusted in the abundance of his riches,
and strengthened himself in his wickedness.”
But as for me, I am like a green olive tree in God’s house.
I trust in God’s loving kindness forever and ever.
I will give you thanks forever, because you have done it.
I will hope in your name, for it is good,
in the presence of your saints.

Glory to the Father and to the Son
and to the Holy Spirit;
as it was, in the beginning, is now
and will be forever. Amen.

Refrain:
I trust in God’s loving kindness forever and ever.

Psalm prayer

Faithful and steadfast God,
nourish your people in this wicked world,
and, through prayer and the Scriptures,
give us our daily bread;
through Jesus Christ our Lord.

Old Testament reading

Ezra 3

When the seventh month had come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. Then Jeshua the son of Jozadak stood up with his brothers the priests and Zerubbabel the son of Shealtiel and his relatives, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God. In spite of their fear because of the peoples of the surrounding lands, they set the altar on its base; and they offered burnt offerings on it to the LORD, even burnt offerings morning and evening. They kept the feast of booths, as it is written, and offered the daily burnt offerings by number, according to the ordinance, as the duty of every day required; and afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of the LORD that were consecrated, and of everyone who willingly offered a free will offering to the LORD. From the first day of the seventh month, they began to offer burnt offerings to the LORD; but the foundation of the LORD’s temple was not yet laid. They also gave money to the masons and to the carpenters. They also gave food, drink, and oil to the people of Sidon and Tyre to bring cedar trees from Lebanon to the sea, to Joppa, according to the grant that they had from Cyrus King of Persia.

Now in the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began the work and appointed the Levites, from twenty years old and upward, to have the oversight of the work of the LORD’s house. Then Jeshua stood with his sons and his brothers, Kadmiel and his sons, the sons of Judah, together to have the oversight of the workmen in God’s house: the sons of Henadad, with their sons and their brothers the Levites.

When the builders laid the foundation of the LORD’s temple, they set the priests in their vestments with trumpets, with the Levites the sons of Asaph with cymbals, to praise the LORD, according to the directions of David king of Israel. They sang to one another in praising and giving thanks to the LORD, “For he is good, for his loving kindness endures forever towards Israel.” All the people shouted with a great shout, when they praised the LORD, because the foundation of the LORD’s house had been laid.

But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice. Many also shouted aloud for joy, so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard far away.

Silence may be kept.

New Testament reading

Romans 9:19-33

You will say then to me, “Why does he still find fault? For who withstands his will?” But indeed, O man, who are you to reply against God? Will the thing formed ask him who formed it, “Why did you make me like this?” Or hasn’t the potter a right over the clay, from the same lump to make one part a vessel for honour, and another for dishonour? What if God, willing to show his wrath and to make his power known, endured with much patience vessels of wrath prepared for destruction, and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory— us, whom he also called, not from the Jews only, but also from the Gentiles? As he says also in Hosea,

“I will call them ‘my people,’ which were not my people;
and her ‘beloved,’ who was not beloved.”
“It will be that in the place where it was said to them, ‘You are not my people,’
there they will be called ‘children of the living God.’ ”

Isaiah cries concerning Israel,

“If the number of the children of Israel are as the sand of the sea,
it is the remnant who will be saved;
for he will finish the work and cut it short in righteousness,
because the Lord will make a short work upon the earth.”

As Isaiah has said before,

“Unless the Lord of Armies had left us a seed,
we would have become like Sodom,
and would have been made like Gomorrah.”

What shall we say then? That the Gentiles, who didn’t follow after righteousness, attained to righteousness, even the righteousness which is of faith; but Israel, following after a law of righteousness, didn’t arrive at the law of righteousness. Why? Because they didn’t seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone, even as it is written,

“Behold, I lay in Zion a stumbling stone and a rock of offense;
and no one who believes in him will be disappointed.”

Silence may be kept.

The Benedictus (The Song of Zechariah)

Luke 1:68-79

Refrain:
Because of your tender mercy, O God,
the dawn from on high will visit us.

Blessed be the Lord, the God of Israel,
for he has visited and redeemed his people;
and has raised up a horn of salvation for us in the house of his servant David
(as he spoke by the mouth of his holy prophets who have been from of old),
salvation from our enemies and from the hand of all who hate us;
to show mercy toward our fathers,
to remember his holy covenant,
the oath which he swore to Abraham our father,
to grant to us that we, being delivered out of the hand of our enemies,
should serve him without fear,
in holiness and righteousness before him all the days of our life.
And you, child, will be called a prophet of the Most High;
for you will go before the face of the Lord to prepare his ways,
to give knowledge of salvation to his people by the remission of their sins,
because of the tender mercy of our God,
by which the dawn from on high will visit us,
to shine on those who sit in darkness and the shadow of death;
to guide our feet into the way of peace.

Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and will be forever. Amen.

Refrain:
Because of your tender mercy, O God,
the dawn from on high will visit us.

Brief silence.

The Apostle’s Creed

Let us unite in this historic confession of the Christian faith:

I believe in God, the Father Almighty,
creator of heaven and earth.

I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
is seated at the right hand of the Father,
and will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

Intercession and thanksgiving

Prayers may be offered for:

the day and its tasks
the world and its needs
the church and her life

Prayers may include the following concerns:

All who are sick in body, mind or spirit
Those in the midst of famine or disaster
Victims of abuse and violence, intolerance and prejudice
Those who are bereaved
All who work in the medical and healing professions

Other intercessions and supplications may be offered as the Holy Spirit leads.

Response

Lord, in your mercy
hear our prayer.

Silence may be kept.

Collect of the day

Lord, you have taught us
that all our doings without love are worth nothing:
send your Holy Spirit
and pour into our hearts that most excellent gift of love,
the true bond of peace and of all virtues,
without which whoever lives is counted dead before you.
Grant this for your only Son Jesus Christ's sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and forever.
Amen.

The Lord’s Prayer

As our Savior taught us, so we pray

Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and forever.
Amen.

Conclusion

The Lord bless us, and preserve us from all evil, and keep us in eternal life.
Amen.