Fri. evening Aug. 14

Opening response

Make haste, O God, to deliver me!
Make haste to help me, O LORD!

Prayer of thanksgiving

Blessed are you, Lord God, creator of day and night: to you be praise and glory forever. As darkness falls, you renew your promise to reveal among us the light of your presence. By the light of Christ, your living Word, dispel the darkness of our hearts that we may walk as children of light and sing your praise throughout the world.

Blessed be God: Father, Son and Holy Spirit.
Blessed be God forever.

That this evening may be holy, good and peaceful, let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God, so may your mercy come down upon us to cleanse our hearts and set us free to sing your praise now and forever.
Amen.

Hymn

O the Deep, Deep Love of Jesus

Confession of Sin

The LORD is merciful and gracious,
slow to anger and abounding in mercy.
He has not dealt with us according to our sins,
nor recompensed us according to our iniquities.
For as the heavens are high above the earth,
so great is his mercy toward those who fear Him.

Silence is kept for reflection.

Holy God,
Holy and strong,
Holy and immortal,
have mercy upon us.

As far as the east is from the west,
so far has He removed our transgressions from us.

As a father pities his children,
so the LORD pities those who fear Him.

Bless the LORD, O my soul;
andall that is within me, bless His holy name.

Bless the LORD, O my soul,
and forget not all His benefits.

Psalm 69

𝙍: Hide not Your face from Your servant, O LORD.

Save me, O God!
For the waters have come up to my neck.
I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood overflows me.
I am weary with my crying;
my throat is parched;
my eyes grow dim
while I wait for my God.

𝙍: Hide not Your face from Your servant, O LORD.

Those who hate me without cause
are more than the hairs of my head;
they are mighty
who would destroy me, being my enemies wrongfully;
what I did not steal,
I must now restore.

O God, You know my folly,
and my sins are not hidden from You.

Let not those who wait on You,
O Lord GOD of Hosts,
be ashamed because of me;
let not those who seek You
be dishonored because of me,
O God of Israel,
because for Your sake I have borne reproach;
shame has covered my face.

𝙍: Hide not Your face from Your servant, O LORD.

I have become a stranger to my brothers,
and an alien to my mother’s children;
for zeal for Your house has consumed me,
and the reproaches of those who reproach You have fallen upon me.

𝙍: Hide not Your face from Your servant, O LORD.

When I wept and chastened my soul with fasting,
it became my reproach.
When I made sackcloth my clothing,
I became a proverb to them.
Those who sit in the gate speak against me,
and I am the song of the drunkards.

𝙍: Hide not Your face from Your servant, O LORD.

But as for me, my prayer is to You, O LORD,
at an acceptable time; O God,
in the abundance of Your mercy,
answer me in the truth of Your salvation.
Deliver me out of the mire
and let me not sink;
let me be delivered from those who hate me,
and out of the deep waters.

𝙍: Hide not Your face from Your servant, O LORD.

Let not the flood overflow me,
nor let the deep swallow me up;
and let not the pit close its mouth on me.

Hear me, O LORD, for Your lovingkindness is good;
turn to me according to the abundance of Your tender mercies.
Hide not Your face from Your servant,
for I am in trouble; answer me quickly.

𝙍: Hide not Your face from Your servant, O LORD.

Draw near to my soul, and redeem it;
deliver me because of my enemies.

You know my reproach, my shame, and my dishonor;
my adversaries are all known to You.
Reproach has broken my heart,
and I am in despair.
I looked for pity, but there was none,
and for comforters, but I found none.
They also gave me poison in my food,
and for my thirst they gave me vinegar to drink.

𝙍: Hide not Your face from Your servant, O LORD.

Let their table become a snare before them,
and let their peace be a trap.
Let their eyes be darkened so they do not see,
and make their loins tremble continually.
Pour out Your indignation upon them,
and let Your wrathful anger overtake them.
Let their camp be desolate,
and let no one dwell in their tents.

𝙍: Hide not Your face from Your servant, O LORD.

For they persecute him whom You have struck,
and they recount the pain of those whom You have wounded.
Add guilt to their iniquity,
and let them not come into Your righteousness.
Let them be blotted out of the book of the living,
and let them not be recorded with the righteous.

𝙍: Hide not Your face from Your servant, O LORD.

But I am afflicted and in pain;
let Your salvation, O God, set me safely on high.

I will praise the name of God with a song,
and will magnify Him with thanksgiving.
This will please the LORD
more than an ox or bull with horns and hoofs.
The humble shall see this and be glad;
and you who seek God, let your hearts revive.

𝙍: Hide not Your face from Your servant, O LORD.

For the LORD hears the poor,
and does not despise His prisoners.

Let heaven and earth praise Him,
the seas and everything that moves in them.
For God will save Zion,
and will build the cities of Judah,
that they may dwell there and possess it.
The descendants of His servants shall inherit it,
and those who love His name shall dwell in it.

Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning, is now,
and will be forever. Amen.

𝙍: Hide not Your face from Your servant, O LORD.

Psalm prayer

Thirsting on the cross, your Son shared the reproach of the oppressed and carried the sins of all; in him, O God, may the despairing find you, the afflicted gain life and the whole creation know its true king, Jesus Christ our Lord.

Old Testament reading

Jeremiah 44:15-30

Then all the men who knew that their wives had burned incense to other gods and all the women that stood by, a great multitude, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying: “As for the word that you have spoken to us in the name of the LORD, we will not listen to you. But we will certainly do whatever we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings to her, as we have done, we, and our fathers, our kings, and our officials, in the cities of Judah and in the streets of Jerusalem, for then we had plenty of food, and were well off, and saw no disaster. But since we left off burning incense to the queen of heaven and pouring out drink offerings to her, we have been in want of all things and have been consumed by the sword and by the famine.”

The women also said, “When we burned incense to the queen of heaven, and poured out drink offerings to her, did we make her cakes to worship her and pour out drink offerings to her without our husbands?”

Then Jeremiah said to all the people, to the men and to the women, and to all the people who had given him such an answer: “The incense offerings that you burned in the cities of Judah and in the streets of Jerusalem, you, and your fathers, your kings, and your officials, and the people of the land, did not the LORD remember them and did they not come into His mind? So the LORD could no longer bear it because of the evil of your deeds and because of the abominations which you have committed. Therefore your land is a desolation, and an astonishment, and a curse, without an inhabitant, as it is this day. Because you have burned incense and because you have sinned against the LORD and have not obeyed the voice of the LORD, nor walked in His law, nor in His statutes, nor in His testimonies, therefore this calamity has happened to you, as it is this day.”

Moreover Jeremiah said to all the people and to all the women, “Hear the word of the LORD, all Judah who are in the land of Egypt. Thus says the LORD of Hosts, the God of Israel: You and your wives have both spoken with your mouths and fulfilled with your hand, saying, ‘We will surely perform our vows that we have vowed, to burn incense to the queen of heaven and to pour out drink offerings to her.’

“Proceed to accomplish your vows and surely perform your vows! Yet hear the word of the LORD, all Judah who dwells in the land of Egypt: Behold, I have sworn by My great name, says the LORD, that My name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, ‘As the LORD God lives.’ Behold, I will watch over them for disaster and not for good. And all the men of Judah who are in the land of Egypt shall be consumed by the sword and by the famine until there is an end of them. Yet a small number who escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah who have gone into the land of Egypt to sojourn there will know whose words will stand, Mine or theirs.

“This will be a sign to you, says the LORD, that I will punish you in this place so that you may know that My words shall surely stand against you for disaster. Thus says the LORD: Behold, I will give Pharaoh Hophra the king of Egypt into the hand of his enemies and into the hand of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy, and sought his life.”

Silence may be kept.

New Testament reading

Mark 4:21-34

He said to them, “Is a candle brought to be put under a basket or under a bed and not to be set on a candlestick? For there is nothing hidden except to be revealed; neither is anything kept secret except to be proclaimed. If anyone has ears to hear, let him hear.”

He said to them, “Take heed what you hear. The measure you give will be measured for you, and to you who hear will more be given. For to him who has will more be given. And from him who has not will be taken, even what he has.”

He said, “The kingdom of God is like a man who scatters seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he does not know how. For the earth bears fruit by itself: first the blade, then the head, then the full seed in the head. But when the grain is ripe, immediately he applies the sickle, because the harvest has come.”

He said, “To what shall we liken the kingdom of God, or with what parable shall we compare it? It is like a grain of mustard seed which, when it is sown in the ground, is the smallest seed on earth. Yet when it is sown, it grows up and becomes greater than all shrubs, and shoots out great branches, so that the birds of the air may nest in its shade.”

With many such parables He spoke the word to them as they were able to hear it. Without a parable He did not speak to them. But when they were alone, He expounded on all things to His disciples.

Silence may be kept.

The Magnificat (The Song of Mary)

Luke 1:46-55

My soul magnifies the Lord,
and my spirit rejoices in God my Savior.
For He has regarded
the low estate of His servant.
For behold, from now on all generations will call me blessed.
For He who is mighty has done great things for me,
and holy is His name.
His mercy is on those who fear Him
from generation to generation.
He has shown strength with His arm;
He has scattered the proud in the imagination of their hearts.
He has pulled down the mighty from their thrones
and exalted those of low degree.
He has filled the hungry with good things,
and the rich He has sent away empty.
He has helped His servant Israel,
in remembrance of His mercy,
as He spoke to our fathers,
to Abraham and to his descendants forever.

Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning, is now,
and will be forever. Amen.

Brief silence.

The Apostle’s Creed

Let us unite in this historic confession of the Christian faith: 

I believe in God,
the Father Almighty,
creator of heaven and earth.

I believe in Jesus Christ,
his only Son, our Lord.
He was conceived by the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the
right hand of the Father.
He will come again to judge
the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.

Amen.

Thanksgiving and intercession

Thanksgiving may be made for the day.

Intercessions are offered
for peace
for individuals and their needs

Prayers may include the following concerns:

National leaders, public officials, and the armed forces
Peace and justice in the world
Those who work for reconciliation
All whose lives are devastated by war and civil strife
Prisoners, refugees, and homeless people

Other intercessions and supplications may be offered as the Holy Spirit leads. 

Response

Lord, hear your people
and answer our prayers.

Silence may be kept.

Collect of the day

Let your merciful ears, O Lord, be open to the prayers of your humble servants; and that they may obtain their petitions, make them to ask such things as shall please you; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and forever.
Amen.

The Lord’s Prayer

As our Savior taught us, so we pray

Our Father, who art in heaven,
hallowed be thy name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
forever. Amen.

Conclusion

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore.
Amen.

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Thu. evening Aug. 13