Tuesday morning March 29
Wednesday morning
Monday morning
Preparation
Opening response
Lord, open our lips
and our mouth will proclaim your praise.
Hear our voice, Lord, according to your faithful love,
according to your judgment give us life.
Prayer of thanksgiving
Blessed are you, God of compassion and mercy,
to you be praise and glory forever.
In the darkness of our sin,
your light breaks forth like the dawn
and your healing springs up for deliverance.
As we rejoice in the gift of your saving help,
sustain us with your bountiful Spirit
and open our lips to sing your praise.
Blessed be God: Father, Son and Holy Spirit.
Blessed be God forever.
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and forever.
Amen.
Hymn
Hail! Holy, Holy, Holy Lord
Charles Wesley
Hail! Holy, holy, holy Lord,
Whom one in three we know;
By all thy heavenly hosts adored,
By all thy church below.
One undivided Trinity
With triumph we proclaim;
Thy universe is full of thee,
And speaks thy glorious name.
Thee, Holy Father, we confess,
Thee, Holy Son, adore;
And thee, the Holy Ghost, we bless
And worship evermore.
Hail! Holy, holy, holy Lord,
This be our song to thee,
Supreme, essential one, adored
In co-eternal three!
Confession of sin
Come, Holy Spirit of God,
and search our hearts with the light of Christ.
Our Lord Jesus Christ said:
The first commandment is this:
‘Israel, listen! Our God is the one Lord,
and you must love the Lord your God with all your heart,
with all your being, with all your mind,
and with all your strength.’
The second is this: ‘You must love your neighbor as yourself.’
No other commandment is greater than these.
All the Law and the Prophets depend on these two commandments.
Amen. Lord, have mercy.
After a period of reflection
Come, let us return to the Lord and say:
Lord our God,
in our sin we have avoided your call.
Our love for you is like a morning cloud,
like the dew that goes away early.
Have mercy on us;
deliver us from judgment;
bind up our wounds and revive us;
in Jesus Christ our Lord.
Amen.
cf Hosea 6
May almighty God,
who sent his Son into the world to save sinners,
bring us his pardon and peace, now and forever.
Amen.
The Word of God
Psalm 54
Refrain:
God is my helper; my Lord sustains my life.
God! Save me by your name;
defend me by your might!
God! Hear my prayer;
listen to the words of my mouth!
The proud have come up against me;
violent people want me dead.
They pay no attention to God.
But look here: God is my helper;
my Lord sustains my life.
He will bring disaster on my opponents.
By your faithfulness, God, destroy them!
I will sacrifice to you freely;
I will give thanks to your name, Lord,
because it’s so good,
and because God has delivered me
from every distress.
My eyes have seen my enemies’ defeat.
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and will be forever. Amen.
Refrain:
God is my helper; my Lord sustains my life.
Psalm prayer
O living God,
reach through the violence of the proud
and the despair of the weak
to create in Jesus Christ
a people free to praise your holy name,
now and forever.
Psalm 79
Refrain:
God of our salvation, help us for the glory of your name!
The nations have come into your inheritance, God!
They’ve defiled your holy temple.
They’ve made Jerusalem a bunch of ruins.
They’ve left your servants’ bodies
as food for the birds;
they’ve left the flesh of your faithful
to the wild animals of the earth.
They’ve poured out the blood of the faithful
like water all around Jerusalem,
and there’s no one left to bury them.
We’ve become a joke to our neighbors,
nothing but objects of ridicule
and disapproval to those around us.
How long will you rage, Lord? Forever?
How long will your anger burn like fire?
Pour out your wrath on the nations
who don’t know you,
on the kingdoms
that haven’t called on your name.
They’ve devoured Jacob
and demolished his pasture.
Don’t remember the iniquities of past generations;
let your compassion hurry to meet us
because we’ve been brought so low.
God of our salvation, help us
for the glory of your name!
Deliver us and cover our sins
for the sake of your name!
Why should the nations say,
“Where’s their God now?”
Let vengeance for the spilled blood of your servants
be known among the nations before our very eyes!
Let the prisoners’ groaning reach you.
With your powerful arm
spare those who are destined to die.
Pay back our neighbors seven times over,
right where it hurts,
for the insults they used on you, Lord.
We are, after all, your people
and the sheep of your very own pasture.
We will give you thanks forever;
we will proclaim your praises
from one generation to the next.
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and will be forever. Amen.
Refrain:
God of our salvation, help us for the glory of your name!
Psalm prayer
When faith is scorned
and love grows cold,
then, God of hosts, rebuild your Church
on lives of thankfulness and patient prayer;
through Christ your eternal Son.
Old Testament reading
Exodus 2:23-3:20
A long time passed, and the Egyptian king died. The Israelites were still groaning because of their hard work. They cried out, and their cry to be rescued from the hard work rose up to God. God heard their cry of grief, and God remembered his covenant with Abraham, Isaac, and Jacob. God looked at the Israelites, and God understood.
Moses was taking care of the flock for his father-in-law Jethro, Midian’s priest. He led his flock out to the edge of the desert, and he came to God’s mountain called Horeb. The Lord’s messenger appeared to him in a flame of fire in the middle of a bush. Moses saw that the bush was in flames, but it didn’t burn up. Then Moses said to himself, Let me check out this amazing sight and find out why the bush isn’t burning up.
When the Lord saw that he was coming to look, God called to him out of the bush, “Moses, Moses!”
Moses said, “I’m here.”
Then the Lord said, “Don’t come any closer! Take off your sandals, because you are standing on holy ground.” He continued, “I am the God of your father, Abraham’s God, Isaac’s God, and Jacob’s God.” Moses hid his face because he was afraid to look at God.
Then the Lord said, “I’ve clearly seen my people oppressed in Egypt. I’ve heard their cry of injustice because of their slave masters. I know about their pain. I’ve come down to rescue them from the Egyptians in order to take them out of that land and bring them to a good and broad land, a land that’s full of milk and honey, a place where the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites all live. Now the Israelites’ cries of injustice have reached me. I’ve seen just how much the Egyptians have oppressed them. So get going. I’m sending you to Pharaoh to bring my people, the Israelites, out of Egypt.”
But Moses said to God, “Who am I to go to Pharaoh and to bring the Israelites out of Egypt?”
God said, “I’ll be with you. And this will show you that I’m the one who sent you. After you bring the people out of Egypt, you will come back here and worship God on this mountain.”
But Moses said to God, “If I now come to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ they are going to ask me, ‘What’s this God’s name?’ What am I supposed to say to them?”
God said to Moses, “I Am Who I Am. So say to the Israelites, ‘I Am has sent me to you.’” God continued, “Say to the Israelites, ‘The Lord, the God of your ancestors, Abraham’s God, Isaac’s God, and Jacob’s God, has sent me to you.’ This is my name forever; this is how all generations will remember me.
“Go and get Israel’s elders together and say to them, ‘The Lord, the God of your ancestors, the God of Abraham, of Isaac, and of Jacob, has appeared to me. The Lord said, “I’ve been paying close attention to you and to what has been done to you in Egypt. I’ve decided to take you away from the harassment in Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land full of milk and honey.”’ They will accept what you say to them. Then you and Israel’s elders will go to Egypt’s king and say to him, ‘The Lord, the Hebrews’ God, has met with us. So now let us go on a three-day journey into the desert so that we can offer sacrifices to the Lord our God.’ However, I know that Egypt’s king won’t let you go unless he’s forced to do it. So I’ll use my strength and hit Egypt with dramatic displays of my power. After that, he’ll let you go.
Silence may be kept.
New Testament reading
Hebrews 9:15-28
This is why he’s the mediator of a new covenant (which is a will): so that those who are called might receive the promise of the eternal inheritance on the basis of his death. His death occurred to set them free from the offenses committed under the first covenant. When there is a will, you need to confirm the death of the one who made the will. This is because a will takes effect only after a death, since it’s not in force while the one who made the will is alive. So not even the first covenant was put into effect without blood. Moses took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the Law scroll itself and all the people after he had proclaimed every command of the Law to all the people. While he did it, he said, This is the blood of the covenant that God established for you. And in the same way he sprinkled the meeting tent and also all the equipment that would be used in the priests’ service with blood. Almost everything is cleansed by blood, according to the Law’s regulations, and there is no forgiveness without blood being shed.
So it was necessary for the copies of the heavenly things to be cleansed with these sacrifices, but the heavenly things had to be cleansed with better sacrifices than these. Christ didn’t enter the holy place (which is a copy of the true holy place) made by human hands, but into heaven itself, so that he now appears in God’s presence for us. He didn’t enter to offer himself over and over again, like the high priest enters the earthly holy place every year with blood that isn’t his. If that were so, then Jesus would have to suffer many times since the foundation of the world. Instead, he has now appeared once at the end of the ages to get rid of sin by sacrificing himself. People are destined to die once and then face judgment. In the same way, Christ was also offered once to take on himself the sins of many people. He will appear a second time, not to take away sin but to save those who are eagerly waiting for him.
Silence may be kept.
Gospel canticle
The Benedictus (The Song of Zechariah)
Refrain:
Happy are people who are hungry and thirsty for righteousness, because they will be fed until they are full.
Bless the Lord God of Israel
because he has come to help and has delivered his people.
He has raised up a mighty savior for us in his servant David’s house,
just as he said through the mouths of his holy prophets long ago.
He has brought salvation from our enemies
and from the power of all those who hate us.
He has shown the mercy promised to our ancestors,
and remembered his holy covenant,
the solemn pledge he made to our ancestor Abraham.
He has granted that we would be rescued
from the power of our enemies
so that we could serve him without fear,
in holiness and righteousness in God’s eyes,
for as long as we live.
You, child, will be called a prophet of the Most High,
for you will go before the Lord to prepare his way.
You will tell his people how to be saved
through the forgiveness of their sins.
Because of our God’s deep compassion,
the dawn from heaven will break upon us,
to give light to those who are sitting in darkness
and in the shadow of death,
to guide us on the path of peace.”
Luke 1:68-79
Glory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and will be forever. Amen.
Refrain:
Happy are people who are hungry and thirsty for righteousness, because they will be fed until they are full.
Brief silence.
The Apostle’s Creed
Let us unite in this historic confession of the Christian faith:
I believe in God, the Father Almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
is seated at the right hand of the Father,
and will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Prayers
Intercession and thanksgiving
Prayers may be offered for:
the day and its tasks
the world and its needs
the church and her life
Prayers may include the following concerns:
Those preparing for baptism and confirmation
Those serving through leadership
Those looking for forgiveness
Those misled by the false gods of this present age
All who are hungry
Other intercessions and supplications may be offered as the Holy Spirit leads.
Response
Lord, in your mercy
hear our prayer.
Silence may be kept.
Collect of the day
Merciful Lord,
absolve your people from their offenses,
that through your bountiful goodness
we may all be delivered from the chains of those sins
which by our frailty we have committed;
grant this, heavenly Father,
for Jesus Christ's sake, our blessed Lord and Savior,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and forever.
Amen.
The Lord’s Prayer
Trusting in the compassion of God, as our Savior taught us, so we pray
Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and forever.
Amen.
Conclusion
May God our Redeemer show us compassion and love.
Amen.